Pico -- selected Proclus conclusions
24.3. The name of God applies simply and absolutely to one, who is the God
of gods; simply not absolutely to anything supersubstantial; according to
essence to anything intellectual; according to participation to divine souls;
according to contact and conjunction to demons; according to similitude to
24.5. In intelligibles number does not exist but multitude, and the paternal and
maternal cause of numbers; but in intellectuals number exists according to
essence and multitude communicatively.
24.7. By the one/many, whole/parts, finite/infinite, in the Parmenides, we
have to understand the second order of the intelligible-intellectual trinity, fol-
lowing the triple division of that order.
24.17. Granted, as theology teaches, the divine hierarchies are distinct, it
should be understood that all exist in all in their own mode.
24.18. Just as the paternal property exists only in intelligibles, so the produc-
tive or formative property exists only in the new gods; the paternal and
productive property simultaneously in the intelligible exemplar; the productive
and paternal property in the demiurge.
24.21. It is the property of the supermundane gods to assimilate and transmit
to beings that sympathy and reciprocal communion that they possess firom
their similarity to one another.
24.55. Just as a perfect understanding should be sought firom intelligibles, so
the power that leads upwards should be sought firom intellectuals; an operation
that is absolute and cut off firom matter firom the ultramundanes; a winged life
fi-om the mundanes; the true expression of the divine firom the angelic choirs;
its fulfillment, whose inspiration comes firom the gods, firom good demons.